Navel-Gazing vs Finding the Real Cause of it All!

“But whatever things were gain to me, those things I have counted as loss for the sake of Christ.” (Paul)Philippians 3:7

Grace takes natural gifts, and even spiritual privilege, spiritual pedigree and all zealous works and shifts them in total to the liability side of the balance sheet, from our perception of the asset column in which we had placed them. These “assets” are one and all without exception hindrances to our entry into the narrow door, and must be repented of in their entirety. Self-Righteousness and good works unto attempted justification before holy God will condemn a man to hell as certainly as blasphemy. In the parable of the Wedding Feast the man’s appearance without proper wedding apparel into the King’s dinner celebration resulted in his being cast into outer darkness. He made it a great distance and convinced many of his eligibility to enter, but he failed the King’s scrutiny in the final judgment. We must take heed unto our selves and our doctrine. 

If we are trusting in our confidence of a ticket stub held in hand that gives apparent validation of an past experience or decision we made, and not the present experience of the living God who works deeds of deliverance in our lives today, we need to go again to the basis of saving faith. We must again reconsider, remember and reflect upon the One Mediator sufficient to bring about an eternal ceasefire between ourselves and the Holy God of Heaven. Am I navel-gazing and overcome with grief, sorrow and guilt over my failures to meet my standard, or even worse, condemned by His impossible standard? Or do I grace-gaze into the heavens, anticipating the blessed hope and glory of the appearing of our Lord Jesus Christ? I say it is a potential idol to look at a decision or anywhere else, and not to Jesus alone. No where in scripture is such counsel given to recollect a past decision as the basis of hope, but rather, “As you received Christ as Lord, so walk in you Him.” FAITH! We are always compelled to look to faith’s Author and Finisher!

Peter says it well for us all in John 6:

“Lord, to whom shall we go? You alone have words of eternal life and we have believed and come to know that You are the holy One sent from God.”

We must never forget: There simply never has been an adequate Plan B. Not ever. WHEN WE BELIEVE WE BEGIN TO KNOW GOD, and that is Eternal Life. 
Suggested Reading:

#KnowingGod

#JIPacker

A Plethora of Some Relevant Questions for a Pastor by a Visitor Interested in Bilateral Committed Church Membership

Questions…if I might, & if you please?

 

  1. How did you come to know Christ?
  2. What have you discovered to be essential to maintain your walk with God? Contrarily what trips you up most readily?
  3. What is your besetting sin and do you find grace sufficient to overcome?
  4. Do you distinguish between personal devotion and sermon preparation? What is the difference? How do you practically guard your personal time alone with God so as to not to allow sermon prep or ministry challenges to intrude into your heart preparation of your walk before God?
  5. What role does personal holiness play in your public ministry? What makes a man holy?
  6. When you preach do you preach from your head or your heart? What is the difference?
  7. Do you consider yourself a man of prayer? What role does prayer play in your ministry, and what practical evidence do you point to that demonstrates its essential centrality to your ministry?
  8. How do you show the love of Christ to your wife and your kids? Does she generally validate your calling and affirm your witness? Would you eagerly call her as your first witness to testify of your secret life before God or cringe to think of what she might say?
  9. Do you delight to pray with your wife? How do you overcome hindered prayers?
  10. Who are your favorite authors? What books are you reading now? How many and what types of books do you read every month? What authors have most influenced your life, your marriage, your ministry and your personal walk with God? These are likely different authors.
  11. If you were marooned on an island with your Bible and one other book, which book would it be?
  12. If you picked one book besides the Bible to give to your children which book would it be?
  13. What do you think of the 9 Marks Ministry and their accountable approach to Body life and ministry?
  14. Do you believe church discipline to be a relevant Biblical doctrine for the church today? Have you ever excommunicated or participated in the excommunication of an unrepentant believer? What is at stake when the church tolerates known, public, willful, blatant, unrepentant sin?
  15. What steps would you take today to implement the recovery of a wayward saint? Do you believe Biblical discipline correctly implemented is an act of love and hopeful restoration? 
  16. What do you think of Pink and the Sovereignty of God? Of Martyn Lloyd-Jones? Of John Piper, Of Alistair Begg? Of RC Sproul? Of Walt Chantry? Of Albert N. Martin? Of John MacArthur? Calvin? Edwards? Of Spurgeon? Of Wesley and Whitfield?
  17. Do you read CSLewis, and what is your favorite book of his and why?
  18. Who is your favorite contemporary pastor and why?
  19. Who is your favorite pastor of the past and why?
  20. What are essential components of a successful sermon? What are the essential components of a successful pastor?
  21. What is your view of Confessional Christianity? Do you hold to any particular confession? Why or why not?
  22. Do you see the need or have the desire to move toward Confessional Christianity for both historical and theological stability, and for accuracy and the general safety of the body of truth?
  23. Do you catechize your children and your converts? Do you see this as helpful?
  24. Many believe in the profit of the systematic reading of the Psalms as a fundamental part of the call to worship. Do you have thoughts?
  25. If you see and believe in and value a historical Christianity why do you rarely reference the old writers such as the Puritans, and very rarely have the great hymns of the faith been sung? I speak of Wesley, Cowper, Watts, and others. (I refer primarily but not exclusively to hymns of the 1600’s through the 1800’s, not the modern “hymns” of the 1900s which generally lack depth of theology as they generally became more man-centered and needs-oriented.)
  26. Do you actively and normally participate in the weekly selection of appropriate hymnology material with thematic elements to validate and coincide with your sermon topic? Should you participate for sake of order and decency?
  27. What system do you enact to ensure that you fulfill the divine mandate to “keep watch over the souls of those entrusted to you as one who will give an account”?
  28. Do you envision ever having a loving type of shepherding oversight of members at large so that you and other staff may actually ensure how it goes with the souls of the brethren entrusted to your care? Do you see yourself as being accountable for implementation of this principle of watchful accountability?
  29. How do you define a successful ministry and how is that to be measured practically and biblically?
  30. Are you responsible to establish and maintain relationships with the membership at large or is it permissible to stay aloof from more intimate relationships with the general population? When and how do you intend to implement a closer, more aggressive relational pursuit of others?
  31. Why are you in the ministry and can you satisfy your calling by occupation of the pulpit alone or must you pour out your life into others to fulfill your calling?
  32. Have you ever preached a good sermon that gave you total satisfaction? When have you fully discharged your gospel duty? If the glory of God is the end of preaching, what part does man’s response have in the successful preaching of Christ?
  33. What role does prayer have in your life? In your ministry? In the church? When does this church pray corporately? Are we meeting a minimum or acceptable Biblical standard of prayer today?
  34. What are the central components of corporate worship?
  35. What are the ordinances of the church?
  36. When was the last Communion service at SGBC? Why are they so infrequent and is something lost in their absence? What has taken the place of Communion?
  37. How would you distinguish your calling to the ministry from another’s job? What are the inherent dangers of seeing yourself as an employee on the clock? Why is it important for you and staff to be visible at most services? With the new schedule do you intend to exercise a sort of liberty of absence?
  38. Who do you work for and how do you answer to them? Why should your intended absence be previously announced to the church at large beforehand and not to a select few?
  39. What happens when you don’t get your way or when things don’t go your way? Do you see yourself as a man under authority?
  40. When was the last time you were told “NO!” (I am not referencing a NO by your wife.) Perhaps by staff? How did you respond? What was the last occasion that you publicly confessed sin to your fellow staff members in the ministry? 
  41. What is the process whereby decisions are made in the church and how is the church body involved? Are we elder ruled, deacon ruled, elder/pastor ruled by congregational consent, or does the preaching pastor generally get what he wishes? I really don’t know and I would like to know how the practical functioning of government and decisions are fleshed out.( I have witnessed abuse by an authoritarian style of ministry in the past.)
  42. How can three separate worship services promote unity of one Body with one mind, in one voice and in one accord? Is that wise or even possible and will it not possibly result in the essential formation of three separate churches rather than one Body?
  43. What in your opinion is the greatest need of the church today? What is the greatest threat to the church? What is the greatest danger to your ministry personally? (Please don’t say these questions or one who asks them.)
  44. What steps are you taking to avoid a simplistic event-oriented Christianity that emphasizes an aesthetic or entertainment value over an encounter-participatory worship experience that actually encourages communion with and transformation by the living God? One is spectator-oriented and the other is participatory that sees God.
  45. Which of the calling requirements (Timothy/Titus) to ministry as elder/pastor causes you the most angst and why? How do you, and who honestly assists you in your ongoing evaluation of continued personal fitness for the ministry? How often do you open yourself up to scrutiny by others? The real question here is, who pastors you and your family? Do you believe a pastor needs a pastor?
  46. Statistics indicate many pastors struggle with pornography and we know it is ubiquitous. (They have solitude, access and opportunity.) How do you guard your heart/eyes, and who holds you accountable?
  47. Do you take criticism well? Would you like some constructive criticism? Do these questions anger you? That is not my intent.
  48. What part of man was affected by the Fall and to what extent? What are the implications of this corruption and curse?
  49. What role do we have in salvation by grace? How do you communicate man’s responsibility but hold to God’s sovereignty?
  50. How does a dead man of Ephesians 2 come to Christ? What are the conditions of salvation? Does the new birth precede repentance and faith, or do repentance and faith move God to grant the new birth? (This is really not the proverbial chicken/egg question and is actually very crucial in your practical methodology applied to men in the Gospel call.)
  51. How do you explain Philippians 2:12-13 to a new convert? To yourself? To me?
  52. Why do you believe and why do you preach? What will you do if all you hold dear is taken from you? Would you be content with God alone? “ He who has God and everything has no more than he who has God and nothing.” (GKC) Is this true?
  53. Do you struggle with options or with the temptation to implement an apparent viable Plan B in a secular world to find more temporal happiness or security?
  54. Describe worship in spirit and truth, and what are its signs that we have arrived or are at least that we have begun the journey off the mount or out of Jerusalem back to the Father?
  55. What is the multifaceted goal or ultimate end of your ministry at SGBC in particular?
  56. Finally: Have you read, and if not, would you and your staff purpose to read and interact over…
    Preaching and Preachers by Lloyd Jones
    Dangerous Calling by Paul David Tripp
    Lectures to My Students by Spurgeon
    Preaching by Keller
    Brothers, We are Not Professionals by Piper
    The Reformed Pastor by Baxter
    Power Through Prayer by EM Bounds

The Hooker’s Dance… the Death of Reason

“…for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him.”
Mark 6

Three Things

  • 1) Sentimentality and faddish spiritual interests are NOT Saving Religion. Saving religion produces the fruit of righteousness.
  • 2) Pick your friends and spouse carefully for their influence will point you either to heaven or hell, and worst case scenario, may have you chopping off the head of a man who loves you enough to tell you the truth about your sin. At a minimum you will castigate him to absolve your rejection of his truth and silence the fools about you.
  • 3) A troubled conscience can become a seared callousness with serial resistance to the Holy Spirit. There is often an ill-defined point of despising revelation and privilege, and subsequently giving up rights afforded in the gospel. Reference Esau and the despised birthright for a bowl of stew. Remorseful repentance was greeted with tearful rejection.  

Remember, Herod (I believe) was the great grandson of Herod the Great who murdered the innocent children of Bethlehem as he made an attempt on the life of The Baby, so please note the undeserved, yet spurned opportunities to respond to grace and truth offered in John’s preaching. Some years later Jesus afforded no hope, and not even one word as He stood before Herod.

What are you bargaining for? A provocative dance by a hooker, a roll in the hay, or just trying to placate that one whispering in your ear. Don’t miss, don’t neglect that voice of reason and truth that nudges you to Calvary today. Today is what?

 “Today is the Day of Salvation.”
“Fear God and keep His commandments, for this applies to everyone…”
The Preacher


  

When Forgiveness Stinks

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”Matthew 18

Forgiveness sometime stinks. Upon forgiveness we lose our perceived position of power and right of retaliation upon the offending party. We must lay our club down. We become disarmed. Peace treaties are signed and enacted and if we violate these treaties, we exchange positions and are in need of forgiveness. Risk is inherent in these gnarly relational intrigues. Power over the offender by withholding forgiveness was illusionary anyway… what were we thinking? That we somehow were different or better?

Forgiveness of serial offenders is obligatory when the “forgivor” is faced with legitimate repentance of the “forgivee”. We commonly forgive that chap closest to us multiple times daily… we forgive ourselves and go on and forget our transgression, and life is restored until our next sin and repentance. (#CSLewis)

To not forgive is inexcusable and off the table. Am I in the place of God? This does not nullify a potential change, even a relational change. (“I’ve got my eye on you…”) Serial forgiveness of a serial repenter does not imply my assumption or obligation of a lowly victim status. It is not grace nor graceful to enable an abuser by my becoming a serially abused person. The victor or innocent one in these repetitious fracases can easily morph into the victim status; there is but an ill-defined, short distance and few steps from the doorway to doormat. Doesn’t God in Christ offer options of expectations? If you repent then you are saying “God did something in me and to me. It is no longer I, but now the new me!”

Consequential loss of privilege may be required. A pastor who betrays his congregants in a gross or public way, or by serial blunders, is not worthy of his calling even when forgiven. He needs go get a real job in a real secular world as Moses in Midian, show faithfulness, (practice humility and repentance with the sheep as another dumb sheep and not as a shepherd), then wait upon the Lord with an eye out for a burning bush. Then only with a reluctant dragging should one draw near the pulpit again. 

“Forgiveness is one of the easiest things we might do once we have finally done it. It is much like riding a bike, once accomplished we never forget how to ride and we wonder why it was ever so difficult.” Lewis paraphrase

“Forgive and you shall be forgiven.”
Jesus

“To err is human, to forgive is divine.” (Someone) 

“Yada Yada” we all said…