The Rescue of Our Stupid World that Feeds Anger

“The churning of milk produces butter…and pressing the nose brings forth blood;
So the churning of anger produces strife.”
Proverbs 30:33

There is a Cause to that Particular Effect…

This proverb is about the cessation of stupid. What did you think would happen if you kept prodding and poking at your nose? Haven’t you learned that if you pick at it long enough you will soon be rewarded with a blood bath? And here we also see by comparison the proverb states that if we feed the “anger monster” the battle moves to intensified strife. Is that helpful to any? I think not, except for the warmongers who thrive on inflicted misery.

The point of the proverb is the logical progression and necessary outcome of a stated course of activity. Garbage in…Garbage out. But what of the exceptions?  Agitate milk and voilà! Look what happens! Milk is magically transformed to cream and butter. Cream is a precursor to “ice cream” and we all know that is one of those “very good” things God made.

But alas, we live in an angry world. Even folks I know who ought be dancing for joy seem trained in the art of anger. Careful… it’s infectious. Abundant strife across our land is indicative of angry hearts within the breast. Men churn and agitate the flesh for ad infinitum reasons, most of no essential account, but they all produce magnified and multiple consequences.

How can we restore order to this chaotic mess? Simply put: That solution has never changed, so there must be a rending from above. We perish if God departs… or if He allows ordinary cause-effect to reign apart from radical intervening grace. He must visit us from on high. Simplistic? Ponder the rending of the heavens again; would that ever be simplistic? I think not, but always glorious and purposeful where the Gospel is preached.

Not all agitation is bad. One is a work of the flesh that stirs up enmity, and the other a grace and work of the Spirit that yields glory. There is hope for you, my friend. There is hope for me. There is hope for the nation. It becomes a question of who mans the churn and what we target as the end product of acceptable results. We desperately need the “Divine Agitator” to create some “butter”. If we continue to stir the cauldron, trouble will continue to brew up as surely as a pot of coffee is produced by my percolator every morning. (That’s Louisiana Community brand coffee, BTW.)

My experience: We are hard-wired to produce enmity, strife and jealousy by default until grace comes and conquers us. There must be “Regime” change in our hearts. Jesus must come and gentle us with restraint and self-control…the fruits of righteousness. (Consider, and then count the number of toddlers you know who play together with one toy by peaceful resolution vs contention and selfishness. Then consider even believing adults and the challenges of friendship… ungodliness and self-promoting jealousy easily rule the day. #HardWired for strife… from the beginning.)

By a gracious encounter with the One who comes to us, we are offered escape from the madness and self-destructive behavior as those who dwell in the Gerasenes. Not all those in Mark 5 were happy with the finished product. Not all will be rejoice today. There is always a pricetag. God values the individual, not the mass. Sheep crashing off a cliff hurts the bottom line in the temporal world, though we easily neglect that Eternity still rejoices over this same fact of the one clothed and in his right mind, until today. Just be aware: Many can temporarily profit from strife. Or war…

The God of grace and mercy stirs the pot, and we are refined. As we churn the same container via our efforts of fleshly indulgences we produce a sour and useless concoction that potentially harms many. Grace teaches we are perfected through the wonder of adversity, as we yield ourselves to grace as trophies, as vessels of honor and glory, going from anger to resolution of peace and gratitude in Him. Isn’t this worship? Worship is about knowing and enjoying our great “ChurnMaster” who refines us as gold or silver cast from the smelter’s pot.

From the beginning God has acted to bring light from darkness, order from chaos, He recreates something good from absolutely nothing to work with. He is Creator who does all things well and “very good.” He labors over us until Christ is formed in His people.

Today, we will encounter many who live in bondage to an angry heart. (Have you taken off the blinders to see the infection of anger all about? It has many nuances and flavors, but where is the joy of a glad heart in the world today?) What a wonder that the Gospel entrusted to us is the Light of escape from normative, fallen behavior into a glorious experience as that of the rich cream that rises to the top as milk is agitated within the churn. We never know when the Spirit will show up to stir in grace to bring glorious joy in any present circumstance.  Historically, we know the harder cases often become the brightest and purist vessels. Glory floats to the top in rich fashion. When God agitates He constructs something eternal: ordinary water is remarkably turned to exquisite wine. He makes all things new. Do we live in expectation that God is, and that His purposes CANNOT fail?

We have a saying in the OR about surgeons who keep picking at this or that, tinkering with an exposed area, needlessly prodding and poking at an vulnerable body part. If they pick long enough they are sure to stir up bleeding. So it is with picking and pressing the nose… leave it and anger alone with the expectation that God is the life and light Giver who alone can apply the perfect pressure to bring one to “Cease striving and know that He is God…”

My point probably is, (who really knows), don’t be angry; it never achieves the righteousness of God. Yet, be angry and do not sin. Turn your anger into an agitated prayer for the King to rouse Himself and “make a thousand hearts His own.” (Cowper) There are lots of churns going on all about us at any one time. May we be light and life with the Word of Truth entrusted so that we might offer escape unto joy to fallen men we know and love. May our contribution to the fracas be grace and truth, and not another voice of agitation.

Fear After the Fact of Forgiveness by the Sovereign Potentate

“But there is forgiveness with Thee, That Thou mayest be feared.” (Psalm 130:4)

Well, it works for me this way, anyway. You do as you will… or should I say, “as you can”?

God must act in forgiveness before we can properly fear Him. Yep. It’s another one of those “but God…” scriptures similar to the Ephesians 2 Grace First Model. I mean, it’s His move isn’t it? It always has been. After all, He is a seeking, a pursuing God. On the Chess Board, God is always white. No slur there, He is light. (I digress. Back to the reservation! Oops! “Sorry,” said Pinocchio.)

Are you confused in thinking the old hymn goes, “’Twas not that Thou didst choose me, for Lord that could not be! Thy heart would still refuse me, Hadst I not first chose Thee.” That’s the Arminian and erroneous version. #Rutrow

Of course we know how is really goes…
“’Twas not that I didst choose Thee,
For Lord that could not be!
My heart would still refuse Thee,
Hadst Thou not first chose me!”

If you think about it, otherwise it is the Job, (the man Job, and not employment we seek), experience of Divine revelation. “Lord, I heard about Thee with the hearing ear, but now mine eye sees Thee, and I retract and repent in dust and ashes.” #Worship. True worship contextualizes even body posture as a secondary nonverbal cue as to heart condition. 

It is only a clear view of God that enables and insists upon a full view of His holiness so we decidedly and rightly fall and worship. Without fear. That’s the enigma. Without fear. And we serve Him in holiness. Without fear. And that is why Jesus came; access to the glory of worship without fear by fear being established. So it’s a fear of respect and awe; and we see and know glory!

“’Twas grace that taught my heart to fear
And grace my fears relieved…”
Newton. 

True and saving religion is a paradoxical thing that God only can explain in the mystery of Christ the crucified.
#Paradox #Mystery

“He made Him who knew no sin, to become sin, that we might become the righteousness of God in Him.”

#HeckofaParadox and a #Glorious one at that!

#HeOpensTheDoor because frankly and Biblically, we are, on our best day, dead and in a casket, and there simply ain’t no caskets I have ever seen with a doorknob on the inside. And there sure ain’t nobody escaping.

Well, that was like a walk-about in the forest. I gotta go. My tractor is calling me to go break up some soil for that spring garden. And that appeals to me greatly.  


Now a worthy song… it actually fits. 

https://youtu.be/zKjq30_pC2k

In pursuit of gold…To the ends of the Earth! Or is in this rubble at my feet?

“Wisdom is in the presence of the one who has understanding,But the eyes of a fool are on the ends of the earth.”

Proverbs 17:24

One with understanding discovers wisdom, God’s grace gift, and opportunity in present circumstances. Circumstances become indifferent to the eye of faith as the wise man’s God looms large; larger than life, larger than even risk of death as inactivity becomes a non-player. No change is required for peace and joy, even if the sign reads, “Batteries Not Included,” and life remains broken. Sure, as a man he may know tears, fears, heart-aches… and joy inexpressible! But a wise man acts in faith even when there is no apparent way. He understands that life is about trust in God, and God is about orchestrating a life narrative that hones such trust. He is writing a biography of grace. And grace leads us to worship “whether in this mountain or Jerusalem… in spirit and truth.”

He has learned the secret of being content: of being filled with little or nothing yet rejoicing in plenty. He understands and applies “I can do all things through Him who strengthens me.” His soul is satisfied upon the bosom of his God. God supplies his needs in the glory of the Son, Christ Jesus. As promised, His Lord is near. 

Contrarily, a fool is one who neglects present circumstance and sees only limitations and obstacles. Discontent characterizes his heart. Complaint characterizes his demeanor. (How convicting as I know I easily mirror such an image at the drop of a pin.) He is hindered with his delusions of grandeur that sees not with the eye of faith but with a covetous eye of malcontent that must always move in to new adventures: whether wife or life or job or high or religious experience that soothes the flesh BUT strangely and only for a season. (The law of diminishing returns. The eyes of a man are never satisfied.) He looks upon the ends of the earth to be found just over the next horizon and his god is strangely absent yet deceitfully near. Within. Hidden somewhere in a deceived heart. 

“The silver and gold are but a bit further, according to these instructions left by our ‘friend’ Demas. Let us wander but a bit further in that direction…” The fool has a hope that perishes. His god is absent as the prophets of Baal horribly discovered to their great peril and final destruction. 


#YadaYada again again…

Father, wisdom and understanding… I need these to shore up my Faith. I don’t want to be a fool whose eyes are on the ends of the earth to the neglect of the treasure hidden within the rubble and mess at my feet, that I have made of life thus far. Show me Thy glory today, and where I stand now, without qualification. May I see that it too is Holy Ground, set apart unto Thee, and that You are worthy of worship as my Redeemer God!
Praise to the Lord! Thy consolations delight my soul.

My! Those nasty “Religious Tennis Shoes” sure stink and they fit so comfortably… On everyone?

Any doctrine of scripture can have an inherent nuance or trapping that can lead one to deviate from the purity and simplicity of the gospel of grace, and ultimately from the end of supreme devotion to only Christ. When one begins to exalt methodology or form, and even function over Christology, thus the Person of the actual risen Christ, intellectualism has successfully subverted the Faith. We may horribly find ourselves exposed to the legitimate charge of Jesus Himself as He once condemned the Pharisees, “You will not come to Me that you may have life.” This is not without sound and guilty precedent in the long haul of Church history.

The only sufficient cure I know is that we cultivate a lasting, consistent communion with the living Christ, who amazingly not only tolerates us, but goes with us in the way.

 
He is the only One who must actually garner our affections more than the formal trappings of high and mysterious doctrinal commentary that easily causes division, distraction, interest… and not unity. His sword is adequate to divide, and He has not called me to frack preexisting man-imposed fault lines we seem enamored with, especially as IQ seems blessed, and understanding increase in the ordinary, and more dangerously, in the proud ner-do-well know it all.

This is no appeal unto an ignorant bliss by neglect of studious preparation, (the goal of godliness ought be the end of Biblical instruction), so it is an entreaty unto experiential holiness by disciplining ourselves thereunto by means of faith working through love with an eye on the prize of the high calling of God in Christ Jesus. Perhaps, even more so, it is a call to recognize the danger of formalism and traditions that emphasize the works of man over the glory of Christ by their means of encroachment, (and our encouragement of this insidious danger), so that they subtly deny the complete sufficiency of “His purification from sin” as “He has sat down at the right hand of God.” I see this as a real problem in some sects and really otherwise great groups and… denominations… if you, ugh… will?

We know… “Knowledge puffs up, love edifies.”

“Ouch… what a universal fit that stinky old shoe has on all religious types!” It fits rather comfortably upon my foot too.

Lord, teach me the Christ of the Scriptures, that is the Christ who rules and reigns over my heart this day, expanding dominion and conquering prideful arrogance that disqualifies me from the race. Father, the more I learn the more broken I become, but the more glorious I see my Elder Brother who bids me come to Him for life, not trappings that snare though they fit comfortably as a well-worn, though rather malodorous tennis shoe. 

That Most Awkward Moment of Birthing the Baby with No Brain

Years ago we often read to our boys from a Picture Bible Story Book. There were basic but vivid pictorial accounts of many common Bible stories. Blind Bartimaeus was a favorite and always gave pause as he was depicted to lack visible eyes. I still today recall his portrayal as our boys would often cry out in shocked wonder, “Look Mom! No eyes! Poor Bartimaeus, He has no eyes! He has no eyes!” We know it eventually ended quite well for Blind Bart as he cried to the passing King with increasing intensity and frequency, “Jesus, Thou Son of David! Have mercy on me!” It no small disturbance that arose as the crowd attempted to hush him to silence. (Ever noticed how often those who cry to the Lord tender an accusation of disruption?) We know in this case the passing Lord paused, called him over as He requested the manner of his petition, and of course Jesus subsequently granted his request by imparting sight to see what his faith already believed. And he followed Him to Jerusalem. (As a side… I am most thankful where intangible faith is visible to only His all seeing eyes, though scorned by others, His sensitivity to our needs never diminishes, and the King performs acts of tenderness where others only ridicule.)

And I was thinking and praying this morning for that young couple I was honored to care for some months back, as they carried for nine months, and then delivered a known anecephalic baby to love in this world for only an hour or perhaps two at most. They chose the joyful pain of a brief life but not a fruitless extra-ordinary life sustaining effort that would have yielded no final profit but perhaps a few more heart-wrenching hours. The indelible mark they made upon each of us by their life-choices made months previous swept over the C-Section operating room by a manifested weight of bonding, care and tenderness which was modeled in love before family, friends and staff. As the newly delivered baby boy struggled for breath and life, he seemed to know some degree of resolution and comfort as he was immediately taken from mom’s surgically opened uterus to her awaiting warm loving arms and breasts as she washed him in tears and comforted him in tender care. Maybe some tears were mine? I cannot be sure for the pain and weight of glory was very heavy on me that day as I fought the impossibility to retain my composure. 

A short time later in the post-op recovery room Mom, Dad and Brother each held and shared their brief gift of God-given bundle of painful joy. It was then I began to see more clearly the power of love modeled before their three year-old son, and the preeminent glory of God granted in this fleeting but eternal gift who struggled for life, all bundled and wrapped as he tarried but a few moments more… his angels, no doubt, patiently stood near by awaiting his final fleeting breath that they might gloriously usher him to a most Perfect Setting.

It was truly a moment of overwhelming consequence for me that was not without tears. But tears should always bring us to joy as now in reflection. I know Mom and Dad still have hearts that hurt, for mine afflicts me in this random Lord’s Day morning recollection. They chose life, if it was only for a few minutes or a couple of hours at the most. The strength required for mom to carry her baby for those nine months was remarkable. But the grace  demonstrated over the latter half of her pregnancy after she learned that she would only hold her terribly deformed son a few fleeting moments before he departed life, this grace rises to a level beyond description.

“Who sinned that he should be born this way…?” “It was neither that he nor his parents sinned, but for the glory of God.”


I don’t know guys. I don’t know but that is a different type of grace and love, that I can not fully know, but I see it and admire it. And I can thank God for the way He spoke to me that day. Love without the reality of pain is an illusion, and a counterfeit, don’t you think? Fundamentally, our hearts are dangerously exposed to pain when we love. All that we are must be layed upon the table to know love and to give love. Sacrifice of self for the good of others with a view of the glory of God defines love. “Here is love. Not that we loved God but that God loved us and gave…

“Let the little children come to Me.” (Jesus)

Below you will have opportunity to see again why I often point to Jack as one who easily articulates what I struggle to put into words. If you have never taken the time to listen to the audio version of CS Lewis reading from his hand written manuscript copy of “The Four Loves”, you have missed a lot. I can encourage you to consider trying  Audible.com then download the updated, Chuck Colson commentary version. At a minimum pick up a copy of the book at the local library. 

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

CS Lewis

“The Four Loves”

A Plethora of Some Relevant Questions for a Pastor by a Visitor Interested in Bilateral Committed Church Membership

Questions…if I might, & if you please?

 

  1. How did you come to know Christ?
  2. What have you discovered to be essential to maintain your walk with God? Contrarily what trips you up most readily?
  3. What is your besetting sin and do you find grace sufficient to overcome?
  4. Do you distinguish between personal devotion and sermon preparation? What is the difference? How do you practically guard your personal time alone with God so as to not to allow sermon prep or ministry challenges to intrude into your heart preparation of your walk before God?
  5. What role does personal holiness play in your public ministry? What makes a man holy?
  6. When you preach do you preach from your head or your heart? What is the difference?
  7. Do you consider yourself a man of prayer? What role does prayer play in your ministry, and what practical evidence do you point to that demonstrates its essential centrality to your ministry?
  8. How do you show the love of Christ to your wife and your kids? Does she generally validate your calling and affirm your witness? Would you eagerly call her as your first witness to testify of your secret life before God or cringe to think of what she might say?
  9. Do you delight to pray with your wife? How do you overcome hindered prayers?
  10. Who are your favorite authors? What books are you reading now? How many and what types of books do you read every month? What authors have most influenced your life, your marriage, your ministry and your personal walk with God? These are likely different authors.
  11. If you were marooned on an island with your Bible and one other book, which book would it be?
  12. If you picked one book besides the Bible to give to your children which book would it be?
  13. What do you think of the 9 Marks Ministry and their accountable approach to Body life and ministry?
  14. Do you believe church discipline to be a relevant Biblical doctrine for the church today? Have you ever excommunicated or participated in the excommunication of an unrepentant believer? What is at stake when the church tolerates known, public, willful, blatant, unrepentant sin?
  15. What steps would you take today to implement the recovery of a wayward saint? Do you believe Biblical discipline correctly implemented is an act of love and hopeful restoration? 
  16. What do you think of Pink and the Sovereignty of God? Of Martyn Lloyd-Jones? Of John Piper, Of Alistair Begg? Of RC Sproul? Of Walt Chantry? Of Albert N. Martin? Of John MacArthur? Calvin? Edwards? Of Spurgeon? Of Wesley and Whitfield?
  17. Do you read CSLewis, and what is your favorite book of his and why?
  18. Who is your favorite contemporary pastor and why?
  19. Who is your favorite pastor of the past and why?
  20. What are essential components of a successful sermon? What are the essential components of a successful pastor?
  21. What is your view of Confessional Christianity? Do you hold to any particular confession? Why or why not?
  22. Do you see the need or have the desire to move toward Confessional Christianity for both historical and theological stability, and for accuracy and the general safety of the body of truth?
  23. Do you catechize your children and your converts? Do you see this as helpful?
  24. Many believe in the profit of the systematic reading of the Psalms as a fundamental part of the call to worship. Do you have thoughts?
  25. If you see and believe in and value a historical Christianity why do you rarely reference the old writers such as the Puritans, and very rarely have the great hymns of the faith been sung? I speak of Wesley, Cowper, Watts, and others. (I refer primarily but not exclusively to hymns of the 1600’s through the 1800’s, not the modern “hymns” of the 1900s which generally lack depth of theology as they generally became more man-centered and needs-oriented.)
  26. Do you actively and normally participate in the weekly selection of appropriate hymnology material with thematic elements to validate and coincide with your sermon topic? Should you participate for sake of order and decency?
  27. What system do you enact to ensure that you fulfill the divine mandate to “keep watch over the souls of those entrusted to you as one who will give an account”?
  28. Do you envision ever having a loving type of shepherding oversight of members at large so that you and other staff may actually ensure how it goes with the souls of the brethren entrusted to your care? Do you see yourself as being accountable for implementation of this principle of watchful accountability?
  29. How do you define a successful ministry and how is that to be measured practically and biblically?
  30. Are you responsible to establish and maintain relationships with the membership at large or is it permissible to stay aloof from more intimate relationships with the general population? When and how do you intend to implement a closer, more aggressive relational pursuit of others?
  31. Why are you in the ministry and can you satisfy your calling by occupation of the pulpit alone or must you pour out your life into others to fulfill your calling?
  32. Have you ever preached a good sermon that gave you total satisfaction? When have you fully discharged your gospel duty? If the glory of God is the end of preaching, what part does man’s response have in the successful preaching of Christ?
  33. What role does prayer have in your life? In your ministry? In the church? When does this church pray corporately? Are we meeting a minimum or acceptable Biblical standard of prayer today?
  34. What are the central components of corporate worship?
  35. What are the ordinances of the church?
  36. When was the last Communion service at SGBC? Why are they so infrequent and is something lost in their absence? What has taken the place of Communion?
  37. How would you distinguish your calling to the ministry from another’s job? What are the inherent dangers of seeing yourself as an employee on the clock? Why is it important for you and staff to be visible at most services? With the new schedule do you intend to exercise a sort of liberty of absence?
  38. Who do you work for and how do you answer to them? Why should your intended absence be previously announced to the church at large beforehand and not to a select few?
  39. What happens when you don’t get your way or when things don’t go your way? Do you see yourself as a man under authority?
  40. When was the last time you were told “NO!” (I am not referencing a NO by your wife.) Perhaps by staff? How did you respond? What was the last occasion that you publicly confessed sin to your fellow staff members in the ministry? 
  41. What is the process whereby decisions are made in the church and how is the church body involved? Are we elder ruled, deacon ruled, elder/pastor ruled by congregational consent, or does the preaching pastor generally get what he wishes? I really don’t know and I would like to know how the practical functioning of government and decisions are fleshed out.( I have witnessed abuse by an authoritarian style of ministry in the past.)
  42. How can three separate worship services promote unity of one Body with one mind, in one voice and in one accord? Is that wise or even possible and will it not possibly result in the essential formation of three separate churches rather than one Body?
  43. What in your opinion is the greatest need of the church today? What is the greatest threat to the church? What is the greatest danger to your ministry personally? (Please don’t say these questions or one who asks them.)
  44. What steps are you taking to avoid a simplistic event-oriented Christianity that emphasizes an aesthetic or entertainment value over an encounter-participatory worship experience that actually encourages communion with and transformation by the living God? One is spectator-oriented and the other is participatory that sees God.
  45. Which of the calling requirements (Timothy/Titus) to ministry as elder/pastor causes you the most angst and why? How do you, and who honestly assists you in your ongoing evaluation of continued personal fitness for the ministry? How often do you open yourself up to scrutiny by others? The real question here is, who pastors you and your family? Do you believe a pastor needs a pastor?
  46. Statistics indicate many pastors struggle with pornography and we know it is ubiquitous. (They have solitude, access and opportunity.) How do you guard your heart/eyes, and who holds you accountable?
  47. Do you take criticism well? Would you like some constructive criticism? Do these questions anger you? That is not my intent.
  48. What part of man was affected by the Fall and to what extent? What are the implications of this corruption and curse?
  49. What role do we have in salvation by grace? How do you communicate man’s responsibility but hold to God’s sovereignty?
  50. How does a dead man of Ephesians 2 come to Christ? What are the conditions of salvation? Does the new birth precede repentance and faith, or do repentance and faith move God to grant the new birth? (This is really not the proverbial chicken/egg question and is actually very crucial in your practical methodology applied to men in the Gospel call.)
  51. How do you explain Philippians 2:12-13 to a new convert? To yourself? To me?
  52. Why do you believe and why do you preach? What will you do if all you hold dear is taken from you? Would you be content with God alone? “ He who has God and everything has no more than he who has God and nothing.” (GKC) Is this true?
  53. Do you struggle with options or with the temptation to implement an apparent viable Plan B in a secular world to find more temporal happiness or security?
  54. Describe worship in spirit and truth, and what are its signs that we have arrived or are at least that we have begun the journey off the mount or out of Jerusalem back to the Father?
  55. What is the multifaceted goal or ultimate end of your ministry at SGBC in particular?
  56. Finally: Have you read, and if not, would you and your staff purpose to read and interact over…
    Preaching and Preachers by Lloyd Jones
    Dangerous Calling by Paul David Tripp
    Lectures to My Students by Spurgeon
    Preaching by Keller
    Brothers, We are Not Professionals by Piper
    The Reformed Pastor by Baxter
    Power Through Prayer by EM Bounds

Free grace? Is it REALLY free?

“But if you are led by the Spirit, you are not under the Law.”(Paul to the Galatians to combat a works heresy that is alive and well TODAY in most pulpits.) God needs a little help with His grace, right?

“If you have never been accused of being an antinomian you probably are not preaching grace. Paul spent much of his ministry defending himself and his message against this charge.”
Doug Wilson

I think pure grace salvation is hard to preach for we want to help God out with work’s qualifiers He never required, and that He actually condemns. I think too we are commonly hooked on “another Gospel” of subtle works. What are you listening to? What are you preaching pastor? Whose robe of righteousness adorns your dress? Whose glory do you seek? My obedience is not a requirement of grace. The righteousness of Christ ALONE is… for He obeyed unto required death; you nor I can ever do that and escape judgment and wrath. The fact is we incur wrath by our works and obedience which we present and pursue as a basis of grace. 

The obedience of faith is to believe. This is the watershed and this is what we contend for. On your best day your best works are as abhorrent as rags soaked in menstrual blood. And you plan on wearing that before the King of kings? Right.